PARANORMAL SAFETY ANNOUNCEMENT: ON SPIRIT BOARDS

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Though mankind has likely attempted contact with its passed ancestors since time began, no method of spirit communication has been as prolific or direct as the spirit board.
The development of this tool is likely traced back to the Victorian Era. At the time, Spiritualism had begun to take hold, first as a thing of parlor games and later growing into a philosophical movement.
By the 1860’s, when the harsh, short lives of the American population and the ravages of the Civil War lead to a fervent interest in contacting the deceased, the movement began growing in America, possibly due in part to popular stage mediums including Anna Eva Fay and the Fox Sisters, and high-profile adherents such as former First Couple Abraham and Mary Todd Lincoln and author Sir Arthur Conan Doyle.
The first patent for the spirit board design is credited to Elijah Jefferson Bond, a veteran of the Confederate Army and 1872 Maryland Law School graduate.

Before the advent of the spirit board, the foremost method of spiritual contact were Seances, Automatic Writing, Scrying and Table-Turning (a somewhat reversed version of the spirit board).
But the thought a simple and effective device for contacting spirits without the need of a Medium was appealing to many.
The launch of the spirit board into popular consciousness was precipitated by the atrocities of the first World War, with many Americans losing family members to the horrors brewing in Europe.
By the mid 1920’s, the spirit board was a household tool, and has only been growing in popularity throughout the world since.

However, as with all things metaphysical, misunderstandings and the occasional intentional obfuscation are known to permeate popular culture.
Hollywood depictions and tales of spirit boards leading to demonic possession are well known, and the relegation of the most common brands of board to toy store shelves has stirred the ire of many a moralist.
It must be kept in mind, however, that a board itself is merely a tool, and in and of itself has no more intrinsic power than a pen or hammer – the power all lies with the operator.
The way in which this power is manifested, however, continues to be subject of contention. The two presiding theories currently are:

1. Spirits.
Of course, most who experience the spirit board firsthand are given to attribute its phenomenal properties to the spirit world.
There is much validity to this statement – many messages relayed from the board are messages which either seem so cryptic or so specific that the operator would be unlikely to compose them, no matter how creative.

2. The Ideomotor Effect.
The Ideomotor Effect (also known as the Carpenter Effect, named for W. B. Carpenter who proposed the theory) is the scientific term for the operator unknowingly controlling the planchette.
Those exhibiting the Ideomotor Effect are theorized to be acting from subconscious and unintended muscle movements, thus exhibiting a response that the operator would want to see.
Though Carpenter intended the theory to debunk the popular theories of Spiritualist Phenomena, its validity in the Paranormal sphere can be interpreted towards more Clairvoyant abilities such as ESP.

No matter which theory is correct, we at Paranormal Supplies would never discourage spiritual and physical safety when using a spirit board.
If, as many purport, the phenomena is indeed enacted by spirits, one should of course take necessary precautions to protect oneself.
It must be kept in mind, however, that the spirit board is not dangerous in and of itself, and the ownership of one will almost certainly not open one up to hauntings.
The board is simply a gateway – no more an ambassador of the spirit world than your door is an ambassador of your house – but caution should always be exercised regarding whom you invite in for the evening.

The Origins of Modern Spiritualism – the account of Margaret Fox

Modern Spiritualism has its roots in events that took place in Hydesville New York during the end of March, 1848.  The Fox family moved in to a small cottage at 8 West Union Street in Hydesville with a reputation for being haunted on December 11, 1847. Prior to the Fox family the property had been occupied by the Weekman family and had been vacant for several months prior to John Fox and his family moving there. John’s wife, Margaret and their two daughters, Margaretta the eldest and their younger daughter known as Kate or Cathie.

John Fox and his family moved into the house on a temporary basis while construction was underway on what was to be their home not far away.  From December until the last part of March the house was apparently trouble free but in an affidavit from by Mrs. Fox signed April 4, 1848 it was revealed that conditions had changed dramatically. This was her recollection.

 

“On the night of the first disturbance we all got up, lighted a candle and searched the entire house, the noises continuing during the time, and being heard near the same place. Although not very loud, it produced a jar of the bedsteads and chairs that could be felt when we were in bed. It was a tremendous motion, more than a sudden jar. We could feel the jar when standing on the floor. It continued on this night until we slept. I did not sleep until about twelve o’clock. On March 30th we were disturbed all night. The noises were heard in all parts of the house. My husband stationed himself outside of the door while I stood inside, and the knocks came on the door between us. We heard footsteps in the pantry, and walking downstairs; we could not rest, and I then concluded that the house must be haunted by some unhappy restless spirit. I had often heard of such things, but had never witnessed anything of the kind that I could not account for before.

 

On Friday night, March 31st, 1848, we concluded to go to bed early and not permit ourselves to be disturbed by the noises, but try and get a night’s rest. My husband was here on all occasions, heard the noises, and helped search. It was very early when we went to bed on this night; hardly dark. I had been so broken of my rest I was almost sick. My husband had not gone to bed when we first heard the noises on this evening. I had just lain down. It commenced as usual. I knew it from all other noises I had ever heard before. The children, who slept in the other bed in the room, heard the rapping, and tried to make similar sounds by snapping their fingers.

 

“My youngest child, Cathie, said: ‘Mr. Splitfoot, do as I do,’ clapping her hands. The sound instantly followed her with the same number of raps. When she stopped, the sound ceased for a short time. Then Margaretta said, in sport, ‘Now, do just as I do. Count one, two, three, four,’ striking one hand against the other at the same time; and the raps came as before. She was afraid to repeat them. Then Cathie said in her childish simplicity, ‘Oh, mother, I know what it is. Tomorrow is April-fool day, and it’s somebody trying to fool us.’

 

“I then thought I could put a test that no one in the place could answer. I asked the noise to rap my different children’s ages, successively. Instantly, each one of my children’s ages was given correctly, pausing between them sufficiently long to individualize them until the seventh, at which a longer pause was made, and then three more emphatic raps were given, corresponding to the age of the little one that died, which was my youngest child.

 

“I then asked: ‘Is this a human being that answers my questions so correctly?’ There was no rap. I asked: ‘Is it a spirit? If it is, make two raps.’ Two sounds were given as soon as the request was made. I then said: ‘If it was an injured spirit, make two raps,’ which were instantly made, causing the house to tremble. I asked: ‘Were you injured in this house?’ The answer was given as before. ‘Is the person living that injured you?’ Answered by raps in the same manner. I ascertained by the same method that it was a man, aged thirty-one years, that he had been murdered in this house, and his remains were buried in the cellar; that his family consisted of a wife and five children, two sons and three daughters, all living at the time of his death, but that his wife had since died. I asked: ‘Will you continue to rap if I call my neighbors that they may hear it too?’ The raps were loud in the affirmative.

 

“My husband went and called in Mrs. Redfield, our nearest neighbor. She is a very candid woman. The girls were sitting up in bed clinging to each other and trembling with terror. I think I was as calm as I am now. Mrs. Redfield came immediately (this was about half-past seven), thinking she would have a laugh at the children. But when she saw them pale with fright, and nearly speechless, she was amazed, and believed there was something more serious than she had supposed. I asked a few questions for her, and was answered as before. He told her age exactly. She then called her husband, and the same questions were asked and answered.

 

“Then Mr. Redfield called in Mr. Duesler and wife, and several others. Mr. Duesler then called in Mr. and Mrs. Hyde, also Mr. and Mrs. Jewell. Mr. Duesler asked many questions, and received answers. I then named all the neighbors I could think of, and asked if any of them had injured him, and received no answer. Mr. Duesler then asked questions and received answers. He asked: ‘Were you murdered?’ Raps affirmative. ‘Can your murderer be brought to justice?’ No sound. ‘Can he be punished by the law?’ No answer. He then said: ‘If your murderer cannot be punished by the law, manifest it by raps,’ and the raps were made clearly and distinctly. In the same way, Mr. Duesler ascertained that he was murdered in the east bedroom about five years ago and that the murder was committed by a Mr. _______ on a Tuesday night at twelve o’clock; that he was murdered by having his throat cut with a butcher knife; that the body was taken down to the cellar; that it was not buried until the next night; that it was taken through the buttery, down the stairway, and that it was buried ten feet below the surface of the ground. It was also ascertained that he was murdered for his money, by raps affirmative.

 

“‘How much was it – one hundred?’ No rap. ‘Was it two hundred?’ etc., and when he mentioned five hundred the raps replied in the affirmative.

 

“Many called in who were fishing in the creek, and all heard the same questions and answers. Many remained in the house all night. I and my children left the house. My husband remained in the house with Mr. Redfield all night. On the next Saturday the house was filled to overflowing. There were no sounds heard during the day, but they commenced again in the evening. It was said that there were over three hundred persons present at the time. On Sunday morning the noises were heard throughout the day by all who came to the house.

 

“On Saturday night, April 1st, they commenced digging in the cellar; they dug until they came to water, and then gave it up. The noise was not heard on Sunday evening nor during the night. Stephen B. Smith and wife (my daughter Marie), and my son David S. Fox and wife, slept in the room this night.

 

“I heard nothing since that time until yesterday. In the forenoon of yesterday there were several questions answered in the usual way by rapping. I have heard the noises several times today.

 

“I am not a believer in haunted houses or supernatural appearances. I am very sorry that there has been so much excitement about it. It has been a great deal of trouble to us. It was our misfortune to live here at this time; but I am willing and anxious that the truth should be known, and that a true statement should be made. I cannot account for these noises; all that I know is that they have been heard repeatedly, as I have stated. I have heard this rapping again this (Tuesday) morning, April 4. My children also heard it.

 

“I certify that the foregoing statement has been read to me, and that the same is true; and that I should be willing to take my oath that it is so, if necessary.”

 

(Signed) MARGARET FOX, April 11, 1848.

 

This is a fascinating account of the dramatic events that catapulted the Fox sisters to national attention. Their lives were forever changed and the foundations of Modern Spiritualism had been laid.